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    It bonus gave me perspective. “These bugs can sense our presence,” I remarked. “How and why would clairvoyance evolve in insects on this world, and why would their first instinct be to flee?” “Samantha!” Elam called out. “I think I found the Flea Market.” We all gathered around him and looked where he was pointing. On a distant dune, we beheld the moulted carapace of a colossal insect, gleaming a brilliant, lustrous gold in the broken white light. “That’s impossible!” Charlotte claimed. “That thing must be hundreds of meters long! No insect, no animal period could ever get that big on the Physical Plane!” “It could be the Incarnation of some kind of Titan,” Genevieve suggested. …

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    “I’m very grateful for the trust and respect you’ve shown for me and my coven, Emrys, though I can’t say I quite understand it. Out of all the guests that were there on the Hallow’s Eve you were summoned, why did Evie and I stand out to you?” “The Ophion Occult Order deemed you worthy of inclusion in their cult, an offer you rejected on principle. You cheated Persephone, but you did it not to gain immortality for yourself but to save your friend from hell. You came here, thinking I could very well tear your souls asunder, but did so because you believed it was your duty to prevent needless suffering,” Emrys answered. “You are extraordinary in your craft, courage, and conscience, the latter of which especially stood out among the degenerates at that party. I do apologize if I frightened you at that event. I was a bit… irritable, given the circumstances. …

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    İşte, Goethe ve Schiller, bu terkip edici, birleştirici vahdet ve külliyeti daima istihdaf etmişlerdir. Schiller, felsefeyi, tarihî tecrübe âlemiyle (tarih denilen tecrübî âlemle) tamamlamış, Goethe ise, kendi iç âlemini, Tanrı düşüncesinin, transsandansın yardımıyla, tabiatta (dinamik hayatta) ayarlıyarak müvazenelendirmiş, her ikisi de, düşüncelerini, görüşlerini kadîm yûnanlıların san at şekillerinde (edebî tefekkür şekillerinde) tecessüm ettirip objektifleştirmişlerdir. Bu itibarla, Goethe nin tabiatla meşgul olması tabiat tetkikleri, bir nevheveslik (amatörlük) değildi, bil akis, kendisinin bu davranışının sebepleri ve şartları vardı. Bu keyfiyeti, Şairin ızhar ettiği düşüncelerde müşahede etmek kabildir. Meselâ bir şiirinde, nebatların (bitkilerin) metamorfozundan (Umbildung-istihâle), esrarlı bir kanundan bahseder. Bütün fenomenlerin, görünen cüz-i (fragmenter) şeylerin arkasında, onların bünyelerinin görünmeyen bir kanunu vardır. …

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